SUBJECT OVERVIEW
The knowledge of Ulum al-Quran, or ‘The Sciences of the Qur’an’ deals with the knowledge of those sciences that have a direct bearing on the recitation, history, understanding and implementation of the Qur’an. It is therefore, a vast field of Islamic scholarship, and one that is of primary importance. This will prepare the student for Quran Tafsir in which the knowledge learnt will practically be applied as the journey to understand the Quran begins.
This subject covers the important aspects of Quranic Sciences. With regards to recitation, students will learn the rules of recitation according to the recitation of Hafs, understand the different methodologies of reciting the Qur’an (the qira’at), the blessings of reciting the Qur’an, and the etiquette of its recitation. Students will learn the causes of revelation the knowledge of Makki and Madani revelations (asbab an-nuzul), the knowledge of the various forms (ahruf) it was revealed in, the understanding of its abrogated rulings and verses (nasikh wal-mansukh), the knowledge of the various classifications of its verses (muhkam and mutashabih, ‘am and khas, mutlaq and muqqayad, etc.) and the knowledge of its interpretation (tafsir).
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COURSES TAUGHT
Tajwid I (Credit hours – 1)
This course is an introduction to proper recitation of the Quran. Students learn the correct pronunciation of the Arabic letters, as well as the rules of correct recitation of the Qur’an.
Bridge to the Quranic sciences (Credit Hours – 2)
Basic introduction to Sciences of the Quran. This includes a brief survey of topics related to the Quran, including defining what the Quran is, its content, names, miracles, causes and types of revelation, kinds of verses, abrogation, transmission and preservation, division, language and style, recitation, modes of recitation, exegesis, and interpretations.
Quranic Virtues and Ethics I (Credit Hours – 1)
This unique course is an insight into the subject of Quranic Virtues & Ethics. This course will focus on delving through the verses of the Quran to explore how the Quran defines virtues and ethics. Also enable students to reflect on and recognize the structure of ethics in the Quran at a deeper level.
SUBJECT OVERVIEW
Traditions (Hadith) are records of actions, statements and descriptions of Prophet Muhammad (peace and blessings upon him and his family). As these traditions are a key source of Islamic law, thought, culture, and life – second only to the Qur’an itself – this course aims to derive points of benefit from the Prophetic traditions.
This course intends to nurture the student’s faith, deepen their religious understanding, increase them in love of the Beloved Prophet Muhammad (peace and blessings upon him and his family) and gain clarity on how to live the essence of his wisdom.
Studying the principles of hadith classification and terminology is a major component of hadith studies. This course covers the types of chains of transmission (asanid), types of acceptable narrations (maqbul) and the types of rejected narrations (mardud).
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Hadith Terminology I (Credit Hours – 1)
This course is an introduction to the sciences of Hadith. Students will be introduced to the methodology of the scholars of hadith in authenticating and categorizing reports. They will also learn the various terminologies used by them. The text covered in this course will be Nukhbah al-Fikar.
Hadith Literature I (Credit Hours – 1)
As an introduction to Hadith literature, students will examine the Arbain al-Nawawi (Nawawi’s 40 Hadith). With the help of the instructor students will memorize and learn to interpret the saying of the Prophet (peace and blessings upon him and his family).
Hadith Sciences I (Credit Hours – 2)
This course is an introduction to the sciences of Hadith. In this course students learn the foundations that ground the paradigm of hadith sciences. Students will also learn the method of takhrij, and of the essential resources that are required for it. They will also explore the various disagreements among scholars regarding the principles of hadith learned in Hadith Terminology I, while analyzing their proofs and arguments.
SUBJECT OVERVIEW
Theology (Aqidah) covers all beliefs and belief systems of Muslims, including sectarian differences and points of contention. Though theology is the cornerstone of the Islamic religion, it is often quite misunderstood by Muslims themselves in a modern era where classical works are neglected. Through detailed study and memorization of classical texts and proofs, as well as a study of Scholastic theology (Kalam), students become vested to navigate the landscape of polemics and inter- and intra-religious discussion with sound logic and perspective.
This subject will introduce students to the most important political and theological groupings in the formative period of Islam, from the period following the assassination of the third caliph, Uthman, until approximately the middle of the 4th century AH / 10th century CE. By studying these texts in the context of their time, as well as the intersections between them, students will gain a deeper insight into the reasons for the formation of the theological schools of thought. Furthermore students will look at the possibility of applying the scholastic theological paradigm on contemporary issues to arrive at solutions.
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COURSES TAUGHT
Credal Theology (Aqidah) I (Credit Hours – 2)
This course is an introduction to Islamic credal theology. Students learn about the historic context behind the development of the Sunni school of thought and the three Sunni schools, namely: the Ash’ari, Maturidi, and Athari schools. They are also exposed to the foundational matters in creed, with a special focus on the understanding of Tawheed, as well as the differences between the sunni tradition and other Islamic groups. The text covered for this class is al-Aqidah al-Tahawiyyah.
Scholastic Theology (Kalam) I (Credit Hours – 1)
This course is a foundational study of Ashari theology as covered in the text al-Bajuri’s al-Risala. The course will analyse the methodology of the Ashari school in understanding Ilahiyyat, Nabawiyyat, and Sami’yyat. This includes an examination of numerous matters that are discussed under these categories such as Attributes of Allah, rational proofs for His existence, natural philosophy, attributes of His messengers, and free will. This course will also introduce the science of Ilm ul Kalam, its development, objectives, and discuss its possibility of reformation.
Scholastic Theology (Kalam) II (Credit Hours – 1)
This course is an introduction to the credal methodology of the Maturidi school. Students will study the opinions of the Maturidi school as well as the structure of Maturidi texts by covering the text Al-‘Aqaid al-Nasafiyyah. They will also further their understanding of the science of Kalaam through the supplemental reading of al-Taftazani’s commentary.
Scholastic Theology (Kalam) III (Credit Hours – 1)
This course is a study of Umm al Barahin. This course builds on the students’ understanding of Ash’ari scholastic theology that they have developed from the Scholastic Theology I course. For supplemental reading students will read the entire commentary of Ibn Isa upon the Sanusi creed.
Comparative Theology I (Credit Hours – 1)
This course is a comparative study of the Ash’ari and Maturidi schools. Students will analyze the source of the major differences between the schools as well as their implications. They will solidify their understanding of the structure of both schools through a study of Masail al-Ikhtilaf Bayn al-Asha’irah wal-Maturidiyyah.
Applied Theology I (Credit Hours – 1)
This course is a study of scientific and philosophical arguments against the existence of God. Students will learn to recognize, analyze and critique common arguments and challenges.
Applied Theology II (Credit Hours – 1)
This course is a study of the refutation of anthropomorphism written by Ibn al-Jawzi, Daf‘ Shubhah al-Tashbih. Students will learn the proper method of understanding mutashabih verses of the Quran and Hadith of the Messenger. Students will look at detailed examples of such texts while studying Ibn al-Jawzi’s methodology in negotiating such text within the framework of the definitive texts. Upon completion of this course students will have developed a firm understanding of the approach of scholars when interpreting such verses and hadith.
SUBJECT OVERVIEW
This subject is a study of logic as it was taught and studied by Islamic theologians as well as modern logic. The study of logic assists students in developing consistency in their thoughts and arguments. It assists them in constructing clear, consistent and valid arguments. It also equips them with the tools necessary to analyze arguments of others and judge their validity or invalidity.
The study of Aristotelian logic, which was used by Muslim theologians is a necessary prerequisite in accessing higher level texts in scholastic theology and legal theory. This is because many theologians used this form of logic and its terminology in constructing their arguments and developing their points.
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Traditional Logic I (Credit Hours – 1)
This course is the study of a primer in Mantiq, The Matn of Isaghuji. In this course students will learn of the different types of knowledge, the difference between inductive and deductive reasoning, the different forms of syllogism, the language of Mantiq and more.
Modern Logic I (Credit Hours – 2)
This course is the study of a text called A Modern Formal Logic Primer.
SUBJECT OVERVIEW
“Certainly, there is an excellent example for you in the Messenger of Allah, for him who looks forward to Allah and the Last Day, and remembers Allah much.” [Qur’an 33:21]
The Seerah (Prophetic Biography) course is designed to acquaint students with the life and noble teachings of the Prophet Muhammad (peace and blessings upon him and his family) with its primary and secondary sources. Students will trace the life history of our beloved Prophet Muhammad (peace and blessings upon him and his family) in Mecca from the days before the advent of Islam; known as the time of ignorance, to the different phases of revelation and prophethood.
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COURSES TAUGHT
Prophetic Biography (Seerah) I (Credit Hours – 2)
This course is a study of the Prophetic biography as recorded by one of the earliest scholars in the field, Ibn Hisham. Students will learn about the environment of Arabia prior to his birth, his early life, announcing of the message, life in Mecca, migration, and life in Madina (peace and blessings upon him and his family).
SUBJECT OVERVIEW
Allah Most High says, “I have not created jinn-kind nor mankind for any purpose other than to worship Me.” (Qur’an, 51:56). This module provides comprehensive and knowledge-based answers to all of the questions students are likely to face in their worship of Allah, the Most High, all in light of a formal textbook on Hanafi and Shafi law that have been used for centuries.
This subject covers the necessary aspects of the Islamic law of personal and inter-personal worship from the five pillars of Islam. Students will study ritual purification (aharah), the daily prescribed prayers (salah), purifying alms (zakah), fasting during the month of Ramadan (sawm), and the major pilgrimage (hajj).
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COURSES TAUGHT
Islamic Law – Hanafi I (Credit Hours – 2)
This course is an introduction to the Hanafi school of jurisprudence. The students will study the history behind the formation of the school, it’s main contributors, and it’s major works. The students will also study the rulings regarding matters of worship, namely: tahara (purification), salah (prayer), zakah (alms), sawm (fasting), and hajj (pilgrimage). The text used for this course will be Mukhtasar al-Quduri.
Islamic Law – Shafi I (Credit Hours – 2)
This course is an introduction to the Shafi school of jurisprudence. The students will study the history behind the formation of the school, it’s main contributors, and it’s major works. The students will also study the rulings regarding matters of worship, namely: tahara (purification), salah (prayer), zakah (alms), sawm (fasting), and hajj (pilgrimage). The text used for this course will be al-Ghayah wal-Taqrib.
SUBJECT OVERVIEW
This course aims to deliver a comprehensive understanding of the roots of law according to the Hanafi and Shafi School. Students will engage with the principles and investigative methodologies through which practical legal rules are developed from the foundational sources. The primary base of law is the Qur’an. The second source is the Sunnah, reports about the sayings, actions, or tacit approvals of the Prophet (peace and blessings upon him and his family). The third source is the consensus (ijma) of all Muslim interpretive scholars in a specific age on a legal rule about an issue not covered in the Qur’an or Sunnah. The fourth source is analogy (qiyas), or rule by precedent. Some Hanafis, such as Ibn Abidin and Maliki jurists, consider customs (urf) to be an additional source of law. In addition to these basic sources, several assumptions and principles aid the jurist in deriving interpretive rules: preference (istihsan), unregulated interest (masla- hah mursalah), and the presumption of continuity (istishab).
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COURSES TAUGHT
Legal Theory – Shafi I (Credit Hours – 1)
This course is an introduction to the field of legal theory. Students will be exposed to the structure of Islamic legal theory as well as the major chapters within the subject. The text covered in this course will be the primer of al-Juwayni, al-Waraqaat.
Legal Theory – Hanafi I (Credit Hours – 2)
In this course students will advance their understanding of legal theory by studying the main text in Hanafi legal theory, Usul al-Shashi (or an equivalent text). Students will be exposed to the methodology of Hanafi Jurists in applying their principles to the Islamic sources in order to derive rulings.
Applied Legal Theory I (Credit Hours – 2)
In this course students will analyze the arguments of various schools on the topic of innovation. Students will learn to apply the principles of jurisprudence in order to gauge the strength of these arguments and pick out flaws. The text covered for this class will be Izhar al-Surur, which uses the example of the celebration of the Prophet (peace be upon him and his family) birthday to apply the principles of innovation.
SUBJECT OVERVIEW
In the famous Hadith of Jibril, the Prophet Muhammad (peace and blessings upon him and his family) delineates the three key principles of the Islamic faith; Islam, Iman and Ihsan. The first, Islam, includes the “five pillars of the religion. These rituals are designed to discipline the body to perform outward practices of faith. The second, iman, includes the “six pillars of belief”, intended to discipline the mind. The third, ihsan, is meant to develop the soul by inculcating God-consciousness in every aspect of life.
Referred to as “Tazkiyah” in the Qur’an and as “Ihsan” in the Sunnah, this course introduces the history, theory and practice of the discipline of Islamic spirituality and speaks about its basis in the Quran and Sunnah. It looks at the formal development of this Prophetic Legacy, which focuses on purification of the heart and inner reform, and introduces its goals, objectives and practices.
Instruction of the student and the method of learning by Imam Zarnuji deals with the etiquette of a student; and the approach a seeker of knowledge should have toward knowledge and the teachers of knowledge. Bidayatul Hidayah by Imam Ghazali deals with topics like obedience; refraining from disobedience; and the etiquette of Companionship with the Creator and the creation.
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COURSES TAUGHT
Islamic Spirituality (Tazkiya) I (Credit Hours – 1)
This course is a study of Imam al-Zarnuji’s text titled Instruction of the student (Talim al-Mut’allim). This is an indispensable text for students who are beginning their journey in the pursuit of sacred knowledge. Students will learn the importance of having correct intention, the effective methods of study, and the responsibilities of a student of knowledge.
Islamic Spirituality (Tazkiya) II (Credit Hours – 1)
This course is a study of Bidayat al-Hidayah of Imam al-Ghazali. The path to self-purification and realization is a life-long journey. This journey must have a starting point on solid foundations, explained beautifully by Imam Al-Ghazzali in his book Bidayat al-Hidayah. This book lays out the foundations of the science of tazkiya, by alerting one to the spiritual diseases of the heart and to their cures.
Islamic Spirituality (Tazkiya) III (Credit Hours – 1)
This course is a study of the Hikam of ibn ‘Ataillah. The Hikam is a book of wisdoms and a masterpiece of Islamic spiritual literature by the renowned Sufi saint and sage of the 7th century, Ahmad ibn ‘Ata’illa Al-Sikandari. It is a brief yet pithy compilation of spiritual insights and advice that transport the reader to a higher level of understanding themselves and Allah, subhanahu wa ta’ala.
SUBJECT OVERVIEW
Islamic History (Tarikh) covers the early formative period of Islam and provides students with an enriched and informed understanding of their religion in the broader historical spectrum. Adding perspective and context to the study of Islamic sciences, contributes to an accurate understanding of macro and micro details of faith. The historical perspective provides a rich interaction with Islamic Studies.
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COURSES TAUGHT
Islamic History I – The Rightly Guided Rulers (Credit Hours – 2)
This course introduces us to four of the companions of the Prophet Muhammad (peace be upon him and his family): Abu Bakr as-Siddiq (RA), Umar al-Faruq (RA), Uthman bin Affan (RA) and Ali ibn Abi Talib (RA. Using the book written by Imam as-Suyuti, “The Hisory of the Khalifas Who Took The Right Way” (Al-Khulafa Ar-Rashidun) as a reference, the students of knowledge will gain an in-depth view of their remarkable lives through stories about their individual contributions to Islam, their accomplishements and their struggles as the successors after the Prophet Muhammad (peace and blessings upon him and his family)
Islamic History II – Early and modern Islamic sects (Credit Hours – 1)
This course introduces the different sects in Islam from the early period of Islam as well as those found in the current times.
SUBJECT OVERVIEW
The coursework in Islamic research and writing will help the students in the following processes: (1) scholarly investigation (2) the compilation and analysis of their findings (3) compilation of a well-argued and properly documented research paper.
LEARNING OUTCOMES
COURSES TAUGHT
Research Methodologies I (Credit Hours – 1)
This course consists of lessons and presentations on research methods and academic writing.
Research Paper I (Credit Hours – 2)
This course is required for students hoping to graduate from the One year Intensive in Islamic and Arabic studies program. For the research paper, students will formulate their research question, conduct their research, and present their findings in the form of a research paper.
Research Paper II (Credit Hours – 4)
This course is required for students hoping to graduate with an Associates degree. This course is similar to Research Paper I but the research conducted will be more in-depth and involves additional steps in the research process.
Note: Students enrolled for the Associates degree will not be required to take the Research Paper I course.
The Arabic sciences component of the Arabic program is designed to teach the students the fundamental rules needed to understand the inner workings of the Arabic Language. Students will go through various texts in Arabic grammar and morphology.
The Arabic Skills component of the Arabic program is designed to assist the students in developing the essential skills of reading, writing, listening, and speaking. The main focus of this program will be on the reading comprehension skill, to train students to access the Quran without a translation and Islamic Arabic Literature.
SUBJECT OVERVIEW
Interfaith dialogue is an important part of the Muslim comminuty effort to integrate into society and develop relations with followers of other faith traditions. Muslim community leaders must possess the skills needed to develop such relations with the other faith systems in their communities.
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Interfaith Dialogue I
This course is designed to train students in performing quality interfaith work in their communities. It is also designed to enhance communication and empower American Muslims with advanced-knowledge drawn from traditional Islamic sources, as well as from recent academic research. The course encourages Muslims to practice Ihsan with love and respect for all, while maintaining compliance with the Holy Quran and the model practiced by Prophet Muhammad (peace and blessings upon him and his family).
SUBJECT OVERVIEW
There are a large number of Islamic sects that are distinguished from one another by theological differences. While some of these differences may be reconcilable, others are not. It is essential for the Muslim community to work together inspite of these differences to address challenges facing the Ummah at large. This subject explores the differences among the various existing Islamic sects and their origins. It also explores the possible methods of working towards a much needed unity.
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COURSES TAUGHT
Intrafaith Dialogue I
This course entails a survey of various Islamic sects as well as their origins and the differences between them. The course will also explore the Islamic conception of tolerance and its importance. Finally students will be exposed to practical methods of building bridges within the community between varying Islamic groups.
SUBJECT OVERVIEW
The art of public speaking is essential for those looking to become community leaders. A community leader must be able to effectively communicate with his/her congregation in order to provide them with spiritual and moral guidance.
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LEARNING OUTCOMES
COURSES TAUGHT
Public Speaking I
This course is designed to assist students in developing the skills needed to become effective public speakers. It is also designed to help students gain an understanding of speaking about religion within the First Amendment guidelines. This course also explores ISB (Islamic Speaker Bureau) techniques in speaking about Islam and Muslims in public and how to handle difficult questions.
SUBJECT OVERVIEW
Individuals may question what Islamic chaplaincy actually means? Is Islamic chaplaincy the Muslim version of Christian chaplaincy? Is Islamic chaplaincy rooted in traditional Islam? Or did Islamic chaplaincy evolve as a response to shifting society?
When referring to a religious or spiritual leader in the Muslim faith individuals often think of an Imam or a Shaykh. This is someone who usually provides spiritual support and guidance from a Mosque/Masjid. In order to adequately meet the needs of Muslims outside of places of worship, institutions such as: hospitals, prisons, universities/colleges, and many others began employing individuals who belonged to and understood that specific faith so that they could provide religious and spiritual care within an organizational setting.
An institutionalized model of chaplaincy does not exist in the Muslim tradition as it does in the Christian faith. However one can reflect upon sources such as the Quran, Prophetic narrations, as well as teachings of Muslim scholars to extract the Muslim perspective on pastoral care & counselling.
This subject will provide students with the opportunity to learn and understand the basics of Pastoral care and Counseling. The module will cover the core principles and practices of Islamic Chaplaincy as well as explore the challenges and opportunities of Islamic Chaplaincy. Students who embark on this course will gain a basic understanding of a Muslim Chaplain in a range of settings such as: hospitals, prisons, and universities.
CPE Training
Students seeking further knowledge and experience in the field of Pastoral care will be directed to an accredited CPE (Clinical Pastoral Education) program. Here students will gain invaluable hands-on practical experience developing one’s capacity for pastoral and spiritual care for individuals and families. Students who complete their CPE training will gain one unit in CPE Training. One unit of CPE is required by many institutions employing chaplains as well schools training chaplains at higher levels.
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COURSES TAUGHT
Islamic Chaplaincy I
This course will provide students with the opportunity to explore the unique role, resposonsiilities and skills required to be a Muslim Chaplain. Students will examine a range of Quranic verses, Prophetic Traditions, as well as statements of scholars exploring the practice of chaplaincy that is rooted in the Islamic tradition. The course will draw on the experience of individuals who have worked in the field as well as researchers, studying what the role of a Muslim entails.
The module will cover the core principles and practices of Islamic Chaplaincy as well as explore the challenges and opportunities of Islamic Chaplaincy. Students who embark on this course will gain a basic understanding of a Islamic Chaplaincy in a range of settings such as: hospitals, prisons, and universities.
SUBJECT OVERVIEW
Emotional Intelligence (EQ) is the study of an individual’s ability to perceive, understand and manage their own emotions. Following the prophetic model, Madina Institute seeks to teach the students how to cultivate personal development, professional leadership, and relationship success through recognizing the relationship between cognition, emotion and behavior.
Emotional Intelligence studies aims to equip students with knowledge in the foundational principles of Emotional Intelligence such as: Self Awareness, Focus, Emotional balance, Empathy, Positive outlook, and Adaptability. This course will look at each of these skills, learning what they are and how to apply them in our daily lives. Through the duration of this course we aim to provide students with skills that will benefit them in all aspects of their lives, ranging from how we feel to how to become a more effective leader.
Madina Institute’s Emotional Intelligence course offers unique insight from the life of some of the greatest figures in Islamic history such as Imam al-Ghazali.
TOPICS COVERED
LEARNING OUTCOMES
COURSES TAUGHT
Emotional Intelligence I
Emotional Intelligence studies aims to equip students with knowledge in the foundational principles of Emotional Intelligence such as: Self Awareness, Focus, Emotional balance, Empathy, Positive outlook, and Adaptability. This course will look at each of these skills, learning what they are and how to apply them in our daily lives. Through the duration of this course we aim to provide students with skills that will benefit them in all aspects of their lives, ranging from how we feel to how to become a more effective leader.
Madina Institute’s Emotional Intelligence course offers unique insight from the life of some of the greatest figures in Islamic history such as Imam al-Ghazali.
PRIMARY TEXT
SUBJECT OVERVIEW
Developing the youth is an important duty of community and youth leaders. Is important for community and youth leaders who work with the youth to be trained in addressing certain problems that they may encounter in the teenagers that they work with.
LEARNING OUTCOMES
COURSES TAUGHT
Youth Counseling I (Credit Hours – 1)
The Youth Counseling course is designed to teach our students how to help an adolescent (age 12-18) who is experiencing a mental health or addictions challenge or is in crisis. Youth Mental Health First Aid is primarily designed for adults who regularly interact with young people. The course introduces common mental health challenges for youth, reviews typical adolescent development, and teaches a 5-step action plan for how to help young people in both crisis and non-crisis situations. Topics covered include anxiety, depression, substance use, disorders in which psychosis may occur, disruptive behavior disorders (including AD/HD), and eating disorders.
SUBJECT OVERVIEW
Community leaders often find themselves playing the role of counselor to families and couples. They are also the ones sought out for help by community members who are in difficult family situations. Therefore we offer the subject of family counseling in order to develop certain essential skills that our students and community leaders would need.
LEARNING OUTCOMES
COURSES TAUGHT
Family Counseling I (Credit Hours – 1)
This course is an overview of the important elements of providing family counseling as a community leader. The course is intended to enhance the skills and effectiveness of community leaders, while helping them to develop clarity around their role in using counseling to help families in their communities. The course will introduce topics impacting Muslim families and will provide students with the opportunity to practice basic skills through experiential exercises and case studies.
COURSES TAUGHT
Contemporary Issues in Theology I
This course covers Islamic theology with a focus on the rational proofs for Islamic tenets of faith. The course will include a study of contemporary challenges to faith, including questions about the existence of God and the truthfulness of prophets, and how to address them philosophically.
Contemporary Issues in Theology II
This course includes a deeper study of Islamic theology. The course will also address additional contemporary scientific and philosophical arguments leveled against belief in God, such as the problem of evil, evolution, naturalism etc.
COURSE OVERVIEW
This course is a study of the history and development of modern philosophy. Students will cover the section on the history of modern philosophers found in Dr. Seyyed Hossein Nasr’s book, A Young Muslim’s Guide to the modern world.
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Understanding Modern Philosophy
This course is a study of the history and development of modern philosophy. Students will cover the section on the history of modern philosophers found in Dr. Seyyed Hossein Nasr’s book, A Young Muslim’s Guide to the modern world.
SUBJECT OVERVIEW
This subject aims to provide a substantive understanding of nonviolence and peace studies’ foundations and applications from reliable academic sources. The course starts by understanding the sources of power in the hands of rulers in dictatorships and democracies alike and how the way we think of power defines how we react to violence. It later discusses the limits of violent and destructive strategies in achieving their stated ends, and how nonviolent strategies present themselves as better alternatives on both practical and moral measures. Moreover, the course will expose students to a set of Muslim nonviolent strategists starting from the Prophet Muhammad’s (SAWS) methods of dealing with his opposition to Shaykh Amadou Bamba’s anti-colonial resistance in Senegal, and how they were all inspired by their faith in their struggle. It will also present the case for nonviolence as a fundamental ethical principle in Islam. The course will cover tens of different nonviolent strategies to persuade opposition or resist oppression, economically, socially, or politically. It will present an extensive history of the successful use of nonviolence across history through various methods and in different places around the world. Finally, it will compare, with the support of history and statistical studies, the short-term and long-term effectiveness of violence and nonviolence in solving conflicts. Finally, the course will provide a broad explanation of how and why nonviolence indeed works better than violence.
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PRIMARY TEXTS
REFERENCE TEXTS
COURSES TAUGHT
Introduction to Nonviolence & peace studies (Credit Hours – 1)
This course is an introduction to nonviolence and peace studies. Students will learn about the foundations of costs of war and its seen and unseen effects. They will study the history of war studies as a distinctive field and the rise of nonviolence and peace studies as a realistic alternative. Moreover, they will be exposed to analyses comparing nonviolent struggle to war (violent struggle) based on their short-term and long-term effects. The texts covered for this class will be Politics of Nonviolent Action – Part One and Defense, Peace, and War Economics.
Islam & Nonviolence (Credit Hours – 1)
This course is a survey of the vast scholarship on the intersection of Islam with nonviolence. Students will be exposed to a history of violence and nonviolence in Islamic thought. They will also learn the ideas and struggles of a set of Muslim thinkers, activists, and peacemakers who paved the way for significant socioeconomic changes. Moreover, they will study how nonviolence intersects with global transformation, social transformation, the role of women in Islam, and more. The texts covered for this class will be Islam and Nonviolence.
Methods & Dynamics of Nonviolent Action (Credit Hours – 1)
This course is an in-depth study of nonviolent methods and strategies and how they are useful in creating change without bloodshed. It will focus on exactly how and why nonviolence works. Students will learn about effective nonviolent methods like boycotts, peaceful protests, strikes, noncooperation, and mass civil disobedience and compare them to their violent counterparts. The methods will be discussed extensively with plenty of historical examples in different countries around the world. The texts covered for this class will be Politics of Nonviolent Action – Part Two & Three.
SUBJECT OVERVIEW
This subject is an introduction to understanding the dynamics of an ethical economy as organized by Islamic rules, regulations, and jurisprudential guidelines. It will emphasize Islamic ethical and economic rules for handling market transactions, taxation, treasury, and other institutions. Moreover, it will give students a firm grasp of economic jurisprudential (Fiqhi) terms like Zakat, Kharaj, Riba, Khums, the types of Buyoo’ (sales contracts), and Sharikat (business partnerships) and more. Students will learn how an Islamic economy enables people to provide revenue for themselves and how it supplies the state with a revenue sufficient for public services, enriching both the people and the state. They will also understand the economic and institutional causes of underdevelopment in most Muslim countries and what potential reforms could enable faster and more stable economic progress. The course will explore the contributions of Muslim jurists to this field, citing various names and works ranging from traditional jurists to contemporary scholars. Finally, it will inform students of the debates Muslim jurists and economists are having about potential reformations for the future of Islamic banking, Islamic finance, and global markets.
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TOPICS COVERED
PRIMARY TEXTS
REFERENCE TEXTS
COURSES TAUGHT
Islamic Economics I – Introduction to Islamic Economics (Credit Hours – 1)
This course introduces the dynamics of an ethical economy as organized by Islamic rules, ethics, and jurisprudential teachings. Students will learn how an Islamic economy enables people to provide revenue for themselves and how it supplies the state with a revenue sufficient for public services, enriching both the people and the state. They will be exposed to concepts like Zakat, Baitul Maal, Riba, and more. The text covered in this class will be The Economic System in Islam.
Thank you for your interest in Madina. You may either fill out a form to connect with one of our Admissions counselors or you may call or email the Admissions office directly.